Special Feature on Deleuze
Contemporary Political Theory (2005) 4, 400–413. doi:10.1057/palgrave.cpt.9300236
Deleuze and Democracy
Paul Pattona
aSchool of Philosophy, University of New South Wales, Sydney, NSW, Australia. E-mail: prp@unsw.edu.au
Received 21 April 2005; Accepted 22 June 2005.
Abstract
This article responds to Philippe Mengue's claim that Deleuzian political philosophy is fundamentally hostile to democracy. After outlining key elements of the attitude towards democracy in Deleuze and Guattari's work, it addresses three major arguments put forward in support of this claim. The first relies on Deleuze's rejection of transcendence and his critical remarks about human rights; the second relies on the contrast between majoritarian and minoritarian politics outlined in A Thousand Plateaus; and the third relies on the antipathy of philosophy towards opinion as outlined in What is Philosophy? After responding to each of these arguments in turn, I outline an alternative and more positive account of Deleuze and Guattari's critical engagement with opinion by way of a contrast with Rawls.
Keywords:
Deleuze, Mengue, democracy, immanence, minoritarian, opinion

