Notes
See Luxon (2013).
See Loewald (1980, p. 354).
Ranjana Khanna offers a brilliant such reading in Dark Continents: Psychoanalysis and Colonialism (2003).
For a beautiful meditation on the place of Gender Trouble in one person’s queer life see Rosenberg (2014).
In referencing Lacanian queer negativity, I invoke especially Edelman (2004) and Dean (2009).
Wendy Grace concurs: ‘the insistence by Lacan and others on the trans-historical nature of desire … could not be more contrary to Foucault’ (Grace, 2013, p. 236). Grace continues: ‘For Foucault, power is not a drive’ (Grace, 2013, p. 239).
See Foucault’s famous image in The Order of Things: ‘If [the fundamental arrangements of knowledge] were to disappear as they appeared, if some event … were to cause them to crumble, … then one can certainly wager that man would be erased, like a face drawn in sand at the edge of the sea’ (Foucault, 1970, p. 387).
I want to emphasize here that Foucault was never anti-psychoanalytic. As Wendy Grace explains: ‘To describe Foucault’s relationship to psychoanalysis as radical opposition overlooks his willingness to acknowledge its progressive aspects’ (Grace, 2013, p. 230).
See especially Hacking (2002).
For a queer politics of touch as tact and contact see especially Caron (2014).
For a book-length defense of thinking Foucault with Lacan, see Rajchman (1991). For a challenge to this view see Grace (2013).
On ethics as recoil see the indispensable Scott (1990).
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Acknowledgements
I thank David Temin for editorial assistance with this article, and the participants in my Fall 2013 graduate seminar for their stubborn questions and sensitive insights around these topics.
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Luxon, N., Huffer, L. Psychoanalysis and politics. Contemp Polit Theory 15, 119–138 (2016). https://doi.org/10.1057/cpt.2014.64
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DOI: https://doi.org/10.1057/cpt.2014.64