From Woodrow Wilson in 1902 to the Bush doctrine in 2002: Democracy promotion as imperialism

Abstract

The secular notion of American exceptionalism divorced from explicit racial or religious expression and based on governmental institutions and civic virtue – America as ‘the last, best hope of earth’ (Lincoln), America as ‘the ark of the liberties of the world’ (Melville) – goes back to the American Revolution. Nevertheless, before Wilson the conceptual framework that could explain the rightness of American global expansion in terms of bringing democratic government to others had not been well formulated. With Wilson, by contrast, the United States for the first time could present in secular terms, concepts argued from a cultural and historical perspective that made the expansion of American influence around the globe legitimate, not only in terms of national security but to the benefit of all mankind. Here is the key, I would propose, to the self-confidence and self-righteousness, which has been the hallmark of American foreign policy for a century now. Democracy promotion (associated with open markets economically and multilateralism) reflected America's cultural superiority (inherited from racial thinking), as well as its mission to help others (descended from its religious background). In Wilson's hands, an enduring framework for American foreign policy was born, one that remains with us to this day.