Abstract
In this article, I highlight Frances Negrón-Muntaner's career as an independent filmmaker, and also examine the ongoing pressures that she has endured because of her membership in various marginalized groups. I propose that instead of labeling Negrón-Muntaner under the rubric of some of her identities, we situate her and her films as part of what film scholar Hamid Naficy categorizes as accented cinema. By describing Negrón-Muntaner as an accented filmmaker, I am interpreting her films not as essential depictions of a particular community or of herself, but as personal journeys that operate through and “play” with her multiple identity positionings.
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Notes
I am alluding to Peter Feng's (2000) definition of “dirty laundry” as “the process of justifying suppression within a minority community as a protective stance toward outsiders” (p. 2).
I am borrowing this from Straayer's (1996) analysis on gay and lesbian independent films and videos that problematize issues of race, gender, class and culture.
For instance, after the release of her documentary AIDS in the Barrio some critics denounced the film for its absence of gay voices, the unequal power relations between participants and media producers, and the seeming proliferation of stereotypical representations. From 1989 to 1993, and probably as a response to these critiques, Negrón-Muntaner experimented with a participatory approach to documentary filmmaking.
In using the term “unworthy,” I am influenced by Eve Oishi's (2000) conceptualization of “bad Asians,” which she defines as Asian American Queer filmmakers who through their films/videos confront the US hegemonic construction of Asians as a passive, asexual, silent and content “model minority.”
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Rivero, Y. Diasporic and marginal crossroads: The films of Frances Negrón-Muntaner. Lat Stud 7, 336–356 (2009). https://doi.org/10.1057/lst.2009.26
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DOI: https://doi.org/10.1057/lst.2009.26