Skip to main content
Log in

Abstract

Earth is the name of our planet and of an element from which we emerge. Pre-modern and non-modern traditions show us how to live at this conjunction better than many modern simulacra. This reflection examines in particular early medieval Christian tradition, set in dialogue with the emerging twenty-first-century field of ecosemiotics, while wandering from the Susquehanna Valley to Middle-earth.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Notes

  1. It has been suggested that ‘ducdame’ is a nonsense word, but also could mean ‘lead him to me’ (from Latin), ‘come to me’ (from Welsh), or a Gypsy term to attract customers, meaning ‘I foretell.’ It could also reference a woman (‘dame’) leading a man, which we here could interpret in terms of Mother Earth.

References

  • Basil of Caesarea. 1999. Hexaemeron. In The Hexaemeron, in Letters and Select Works, Nicene and Post-Nicene Fathers, trans. B. Jackson, 2nd edn., Vol. 8, 52–107. Peabody, MA: Hendrickson Publishers.

  • Brenton, S.L.C.L . 1851. The Septuagint with Apocrypha: Greek and English. London: Samuel Bagster & Sons.

    Google Scholar 

  • Brubaker, J . 2002. Down the Susquehanna to the Chesapeake. University Park, PA: Pennsylvania State University.

    Google Scholar 

  • Burke, K . 1984. Permanence and Change: An Anatomy of Purpose, 3rd edn. Berkeley, CA: University of California Press.

    Google Scholar 

  • Casey, E.S . 1998. The Fate of Place, A Philosophical History. Berkeley, CA: University of California Press.

    Google Scholar 

  • Coghill, N . 1965. The Approach to English. In Light on C. S. Lewis, ed. J. Gibb. New York: Harcourt, Brace, and World.

    Google Scholar 

  • Davenport, G . 1997. Hobbitry. In Geography of the Imagination, ed. G. Davenport, 336–338. Boston, MA: David R. Godine.

    Google Scholar 

  • Eriugena, J.S . 1987. Periphyseon. In Cahiers d’études médiévales, Cahier special, trans. I.P. Sheldon-Williams and J.J. O’Meara, Vol. 3. Montreal, Canada: Éditions Bellarmin and Washington, DC: Dumbarton Oaks.

    Google Scholar 

  • Foltz, B.V . 1995. Inhabiting the Earth: Heidegger, Environmental Ethics, and the Metaphysics of Nature. Amherst, NY: Humanity Books.

    Google Scholar 

  • Foltz, B.V . 2012. Personal communication about B.V. Foltz, The Noetics of Nature (2013), forthcoming from Fordham University Press.

  • Frye, N . 1949. The Argument of Comedy. In English Institute Essays – 1948, ed. D.A. Robertson, Jr. New York: Columbia University Press.

    Google Scholar 

  • Gregory of Nyssa. 1994. On the Making of Man. In The Nicene and Post-Nicene Church Fathers, trans. H. Wace, Series 2, Vol.5. Peabody, MA: Hendrickson Publishers.

  • Gregory of Nyssa. 1999. Commentary on the Inscriptions of the Psalms, trans. C. McCambley. Brookline, MA: Hellenic College Press.

  • Helprin, M . 2005. Winter's Tale. Boston, MA: Mariner.

    Google Scholar 

  • Lampe, G.W.H . 1961. A Patristic Greek Lexicon. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Lewis, C.S . 1954. Introduction: New Learning and New Ignorance. In English Literature in the Sixteenth Century, excluding Drama. The Oxford History of English Literature, eds. B. Dobree, N. Davis, and F.P. Wilson, Vol. 3. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Lewis, C.S . 1996. That Hideous Strength: A Modern Fairy-Tale for Grown-Ups. New York: Scribner.

    Google Scholar 

  • Maran, T . 2007. Towards an Integrated Methodology of Ecosemiotics: The Concept of Nature-Text. Sign Systems Studies 35 (1/2): 269–294.

    Google Scholar 

  • Matthewes-Green, F . 2006. First Fruits of Prayer: A Forty-Day Journey through the Canon of St. Andrew, trans. K. Ware. Brewster, MA: Paraclete Press.

    Google Scholar 

  • Merleau-Ponty, M . 1970. Themes from the Lectures at the Collège de France (1952–1960), trans. J. O’Neill. Evanston, IL: Northwestern University Press.

    Google Scholar 

  • Shakespeare, W . 1992. The Complete Works of Shakespeare, ed. D. Bevington. New York: Harper Collins.

    Google Scholar 

  • Sherrard, P . 2004. Human Image: World Image. The Death and Resurrection of Sacred Cosmology. Limni, Evia, Greece: Denise Harvey.

    Google Scholar 

  • Thunberg, L . 1997. Man and the Cosmos: The Vision of St. Maximus the Confessor. Crestwood, NY: St. Vladimir's Seminary Press.

    Google Scholar 

  • Von Uexküll, J . 1982. The Theory of Meaning. Semiotica 42 (1): 25–82.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Siewers, A. Earth: A wandering. Postmedieval 4, 6–17 (2013). https://doi.org/10.1057/pmed.2012.44

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1057/pmed.2012.44

Navigation